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The New Testament is the foundation of Christian belief, a collection of 27 books that tell the story of Jesus, the early Church, and the hope of the Gospel. But where did this collection come from? Who decided which books made the cut, and why?
The process was not the result of a single vote or a sudden decree. Instead, it was a gradual and organic process, a journey that unfolded over centuries.
The Beginning: A Community of Writings
The books of the New Testament were not written as a single volume. They were individual letters, histories, and apocalyptic prophecies penned by different authors for different communities and specific purposes. The apostle Paul, for example, wrote letters to churches he had founded, addressing their unique problems and offering guidance. The four Gospels were written to preserve the eyewitness accounts of Jesus' life and ministry.
As the early Church grew, these writings were copied and shared among the Christian communities. A church in Rome might receive a letter from Paul that was originally sent to the Ephesians, and a church in Antioch would get a copy of the Gospel of Matthew that had been written in Palestine. In a world without printing presses, this was a slow, deliberate process, but it was effective.
This sharing of documents was the first step toward the formation of a canon. The early Christian community began to recognise the authority of certain writings simply because they were so widely used and revered.
Key Questions: The Search for Authority
By the middle of the second century, Christians were facing a critical need to define their sacred texts. Heretical teachings, like those of Marcion, challenged the very nature of Christianity by rejecting the Old Testament and certain books of the New Testament. In response, the orthodox Church had to clarify what constituted an authoritative text.
In this period, three main questions guided the process of canonisation:
1. Was it Apostolic? Was the book written by an apostle (like Matthew or John) or by a close associate of an apostle (like Mark, who was associated with Peter, or Luke, who was a companion of Paul)? This was the most important criterion, as the apostles were the direct link to Jesus and his teachings.
2. Was it Widely Accepted? Was the book used, read, and accepted by Christian communities across the known world? A book’s broad and consistent usage was a sign of its divine authority. Books that were only popular in one region or by one specific group were treated with suspicion.
3. Was it Theologically Sound? Did the book’s teachings align with the core truths of the Gospel and the traditions passed down from the apostles? Writings that contradicted fundamental Christian beliefs were rejected.
The early church looked for books that were not only true but also a genuine part of the apostolic faith. It was a search for the books that had been given by God to the apostles and had been recognised as such from the very beginning.
The Final List: A Gradual Consensus
While there was an early and widespread consensus on most books, the status of a few remained debated for centuries. Books like Revelation, Hebrews, and 2 Peter were considered "antilegomena" (meaning "spoken against") for a time, not because their authority was rejected, but because their authorship was in question. Conversely, some books that are not in the New Testament today, such as the Epistle of Barnabas or the Shepherd of Hermas, were initially accepted by some communities but ultimately failed the test of widespread acceptance and apostolic origin.
It was not until the end of the fourth century that the final list of 27 books was formally affirmed by several church councils, including the Council of Hippo (A.D. 393) and the Council of Carthage (A.D. 397). These councils were not creating a new canon; rather, they were publicly affirming what the Church had already come to believe through centuries of experience and discernment.
The Canon Today: An Unbreakable Link
The New Testament canon is a testament to the early Church's careful and prayerful discernment. It is the result of a process driven by a desire to preserve the authentic message of Christ and his apostles in the face of widespread error. The books we have today were selected for a reason: they are the ones that have stood the test of time, proving themselves to be the inspired, foundational documents of the Christian faith.
For more information on the history of the Bible, check out our post on The Epic Journey of the Bible: From Ancient Scrolls to the Digital Age. You can also explore our helpful Bible Finder to discover the perfect Bible for your personal journey today!
Now that you know the history of the Old and New Testaments, discover how modern translation styles shape the Bible you read today.
