What if Christianity were not debated-but tried?

Court Case Christianity is not another interfaith dialogue, memoir, or polemic. It is a forensic, text-driven prosecution of Christianity conducted under the governing standards of Torah law, prophetic criteria, and halachic jurisprudence. Each chapter functions as a legal count. Each doctrine, method, and historical claim is measured against binding statutes drawn from Tanakh and Chazal. No rhetoric is allowed to substitute for evidence. No sentiment is permitted to override law.

This book advances a single, devastating premise:
Any religious system that claims continuity with Israel's God must submit to Israel's law.
Christianity does not.

Across forty-seven tightly argued chapters, the author reconstructs Christianity's theology, missionary methods, textual practices, and historical behavior as they would appear in a Torah court of law. The result is not a theological disagreement, but a cumulative indictment-covering false prophecy, adding to and subtracting from the law, idolatrous redefinition of God, covenant annulment, deceptive conversion, calendar sabotage, mistranslation of Scripture, and the sacralization of violence.

This is not abstract theory. The book documents how doctrines functioned, what methods were used, and what consequences followed-for Jews, for Scripture, and for the integrity of covenant itself. Each verdict is grounded in explicit verses. Each classification follows recognized halachic categories such as Lo Tosif, Mesit u'Medeiach, Avodah Zarah, and rebellion against authorized Torah jurisdiction.

One of the book's most original contributions is its exposure of method: how symbolism is used to erase commandments, how allegory replaces obedience, how Hebrew is stripped of meaning through translation drift, how emotion and fear are deployed as tools of conversion, and how identity is laundered under terms like "completed Jew." The book demonstrates that Torah does not merely prohibit idolatry-it prohibits the techniques that lure people into it.

The tone is judicial, not inflammatory. Individuals are not condemned; systems and authority-claims are. Criminal penalties are never advocated; present-day halachic consequences are stated clearly and lawfully: refusal, separation, exposure, education, and return to truth.

The final chapters situate Christianity within the prophetic framework of Jeremiah 16, exposing it not as a righteous gatherer of Israel, but as an unrighteous fisher and hunter-a system HaShem sovereignly used without ever approving, and for which liability is increased, not reduced.

Court Case Christianity is written for readers who want rigor, not reassurance; law, not slogans; sources, not soundbites. It will challenge theologians, unsettle missionaries, clarify Jews in confusion, and permanently alter how readers understand religious authority, covenant, and accountability.

This book does not ask Christianity to explain itself.
It asks Christianity to answer the charges.