Defining Metis examineds categories used in the latter half of the nineteenth century by Catholic missionaries to describe Indigenous people in what is now northwestern Saskatchewan. It argues that the construction and evolution of these categories reflected missionaries' changing interests and agendas. Defining Metis sheds light on the earliest phases of Catholic missionary work among Indigenous peoples in western and northern Canada. It examines various interrelated aspects of this work, including the beginings of residential schooling, transportation and communications and relations between the Church, the Hudson's Bay Company and the federal government. While focusing on the the Oblates of Mary Immaculate and their central mission at Ile-a-la-Crosse, this study illuminates broad processes that informed Catholic missionary perceptions and impelled their evolution over a fifty-three-year period. In particular, this study illuminates processes that shaped Oblate conceptions of sauvage and metis.
It does this through a qualitative analysis of documents that were produced within the Oblates' institutional apparatus-offical correspondence, mission journals, registers, and published reports. Foran challenges the orthodox notion that Oblate commentators simply discovered and described a singular, empirically exisiting, and readily identifiable Metis population. Rather, he contends that Oblates played an important role in the conceptual production ofles metis.